Erdene Zuu Monastery
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| photo from Mongolia Tourism | 
The Erdene Zuu Monastery is probably the most ancient surviving Buddhist monastery in
Construction of the Erdene Zuu monastery was started in 1585
by Abtai Sain Khan, upon the (second) introduction of Tibetan Buddhism into Mongolia Karakorum 
The monastery was damaged during the warfare with Dzungars
in 1688, when local people dismantled the wooden fortifications of the
abandoned monastery. Monastery was rebuilt in the 18th century and by 1872 had
a full 62 temples and up to 1000 monks inside. Bunia, disciple of this
monastery, attempted human flight with a device similar to a parachute in 1745
in this monastery.
In 1939 the Communist leader Khorloogiin Choibalsan had the
monastery ruined, as part of a purge that obliterated hundreds of monasteries
in Mongolia US  vice
president Henry A. Wallace's delegation to Mongolia 
Erdene Zuu was allowed to exist as a museum only; the only
functioning monastery in Mongolia 
was Gandantegchinlen Khiid Monastery in the capital, Ulaanbaatar Mongolia 
Tuvkhun Monastery
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| photo from Mongolia tourism | 
The monastery was built in 1654 by Saint Zanabazar who was a
great sculptor and one of the biggest representative of Buddhism in Mongolia 
In 1648, about the time he had found what now Shankh
monastery on the Shariin gol, Zanabazar noticed an unusual armchair-shaped peak
among the ridges west of the Orkhon 
 River Tibet Zanabazar  Fine  Art Museum Happy
  Secluded Place 
After his death it became Tuvkhun Monastery, the name which
it is known today. The small temple was heavily damaged by communists during
the upheavals of the late 1930s. During the summer of 1997 extensive ceremonies
were performed here and new statue of deity Gombo Makhagal (Mahakala) was
placed in top of refurbished and consecrated. Several monks live at the
monastery full time.
The peak of where Tuvkhun is located resembles an easy chair
with arm rest on either side. In the seat of the chair, several hundred meter
above the base of peak to the temples. According to legend, only Zanabazar was
allowed to right up to the temples. Others had to dismount at the base at base
of the peak and walk up. Near the top of staircase, to the right of temples,
are two wells about fifteen feet from each other. One has fresh water in it,
while the other has slightly brackish water.
No one has been able to explain why one is brackish and one not,
or for that matter, how there can be wells at all here in there solid rock very
close to summit of mountain where ordinarily there would not be any underground
water sources. From the temples trial to the left, when facing the mountain,
leads to two meditation caves. Near the cave is "Zanabazar's throne",
a stone seat where, according to monks in residence, Zanabazar would seat each
morning at dawn. On a sloping shelf of stone below the caves, pressed into
native rock, are the imprints of several feet. Local monks say one is the bare
foot of Zanabazar as a small boy, while another is of his foot as grown man,
shod in Mongolian style boots. There also an imprint of what is said to be his
horse's hoof. To the right of temple a path leads upward to summit of the rock.
One branch of the path leads to the so called mother womb, a narrow passageway
which pilgrims crawl through to be symbolically reborn, cleansed of their sins.
An extension of the path continues to peak, where the sizable flat area created
with the help of stone retaining walls is surrounded with the large ovoo.
Join us as we visit these two wonderful locations on our
trip to Mongolia 
 
 
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